Parshas Naso 5786
- Torah Tavlin
- May 28
- 2 min read
ויקריבו נשיאי ישראל ראשי בית אבתם הם נשיאי המטת ... (ז-ב)
MASHAL: Baron Shimon Zev Rothschild was a generous and steady supporter of the Chofetz Chaim’s yeshivah in Radin. After being impressed by the Chofetz Chaim’s integrity regarding the pricing of his seforim, the Baron began sending an annual contribution of 5000 marks to be distributed among Torah scholars. However, when the Baron passed away, his heirs ceased this practice, leaving everyone disappointed that his noble support had come to an end. Many people wondered why a man who was such a friend to Torah scholars did not leave some of his vast wealth to the yeshivos in his will.
The Chofetz Chaim understood the true reason behind this. He noted that such overwhelming generosity is actually prevented by Heaven. Hashem wants every single Jew to have the opportunity to buy a share in Torah. If a millionaire who appreciates Torah is permitted to do as he wished, he would purchase the entire merit of Torah support with his fortune.
The Chofetz Chaim concluded by asking, “How then would the poor cobbler or tailor have a chance to merit anything?”
NIMSHAL: Parshas Naso details the gifts brought by the 12 Nesi’im (princes) for the Mishkan’s dedication, meticulously repeating the exact same list of items for each prince. There are two lessons we learn from this repetition. First, Hashem deeply cherishes every individual’s contribution, recording each as a unique, precious act. Second, by ensuring every prince gave the exact same amount, the Torah prevents any single group from monopolizing the dedication. Hashem desires collective participation, ensuring that every individual, regardless of status, has an equal opportunity to build and support holiness.