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ADD THE

SPICE 

OF TORAH 

TO YOUR SHABBOS TABLE

Join the tens of thousands of Yidden around the world who read and distribute the Torah Tavlin sheets each week!

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ABOUT US

The words "Torah Tavlin" are best known from a phrase in the Gemara in the tractate Kiddushin: "בראתי יצר הרע ובראתי לו תורה תבלין" - "I created  the Yetzer Hara, and I've also the Torah Tavlin" - as an antidote; it is only in this passage that the context compels this translation. The word “Tavlin” has many understandings in the teachings of Chazal, but it is literally translated as “Spices.” Just as a master chef will employ a refreshing blend of spices and ingredients to make his culinary creation into a masterpiece, so too, does Hashem blend together a Divine brand of seasoning - “Tavlin” - into His Living Torah for us to absorb, each according to our individual understanding. Through the countless pages of our commentators, from thousands of years ago up to the present day, we “taste” these spices in every word and posuk in the Torah, and our intellectual senses are overloaded. It is the “Sam Hachaim” - the elixir of life, and the truest manner to experience the Torah.

THE WEEKLY MESSAGE

Parshas Vayera

“Everyone is presumed to be blind, until Hashem opens their eyes.”

   Many times in life, we find that the answers to our greatest difficulties, whether physical or spiritual, lie right under our noses. We just didn’t see it. Chazal tell us: “Everyone is presumed to be blind, until Hashem opens their eyes.” In other words, people do not see things until Hashem opens the mind’s eye and graces a person with insight and understanding to save him from his troubles.

   This, explains R’ Yaakov Meir Shechter shlit’a, is what happened to Yishmael and Hagar. Soon after being sent away from Avraham’s house, Yishmael and Hagar became lost in the desert and ran out of water. They had actually come upon a well, but because they were already sentenced to death, they could not see it. Only when Hagar abandoned all other hope and threw herself completely upon Hashem’s compassion, that “Hashem heard the voice of the lad, where he was ... and Hashem opened her eyes, and she beheld a well of water.” Hashem did not create a new well, He simply opened her eyes. He lifted the concealment, and the point that never broke was revealed. Now that she saw the well, she was able to give her child to drink and the boy lived. “And Hashem was with the lad, and he grew.”

   In Likutei Moharan (11-78), R’ Nachman M’Breslov zt"l makes a powerful statement: “There is no despair in the world at all!” R’ Nachman looked to the very root of creation, from beginning to end, and saw that despair simply does not exist. Hashem created His world so that nothing is ever completely lost. Everything can achieve its final tikkun, its ultimate restoration. Despair only comes because the spark of life is hidden within the shattered vessels. Despair is only an illusion, it does not exist at all!

TT WEEKLY POSTS

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